But this was not all. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Thus, when the Son of David was run upon by the rulers, the people cried, Crucify him, crucify him. Verse 1. Let me hear you say, "I will give you victory!" See how much the honours, estates, liberties, and lives, even of the best men, lie at the mercy of the worst, against whose false oaths innocency itself is no fence; and what reason we have to acknowledge with thankfulness the hold God has of the consciences even of bad men, to which it is owing that there is not more mischief done in that way than is. The Psalmist goes on to say in Psalm 35:14, I went about as for a friend, for a brother to me, i.e., as if the sufferer had been such to me. They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. And my prayer returned into mine own bosom. Observe, He mourned as for a brother or mother, which intimates that it is our duty, and well becomes us, to lay to heart the sickness, and sorrow, and death of our near relations. 3 Brandish spear and javelin[ a] against those who pursue me. He will praise him as one of peerless and unparalleled perfection. Click to enable/disable essential site cookies. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. Thus, therefore, from , like from , may mean smitten, men, i.e., men who are brought low or reduced (Hengstenberg). Call a man ungrateful and you can call him no worse. Our relationship with God is clearly seen in how we treat others. We ought to apply it to the public enemies of Christ and his kingdom, typified by David and his kingdom, to resent the indignities done to Christ's honour, to pray to God to plead the just and injured cause of Christianity and serious godliness, and to believe that God will, in due time, glorify his own name in the ruin of all the irreconcilable enemies of his church, that will not repent to give him glory. David was a man of war, and of a bold stout spirit, and yet was thus susceptible of the impressions of sympathy, forgot the bravery of the hero, and seemed wholly made up of love and pity; it was a rare composition of hardiness and tenderness, courage and compassion, in the same breast. (last clause). He subjected himself to the pains of hunger, that he might be better prepared to offer fervent and acceptable prayer. 2 Take up shield and armor; arise and come to my aid. Let me have that salvation not only which he is the author of, but which consists in his favour; and let me know my interest in it; let me have the comfortable assurance of it in my own breast." , not: like the mourning (from , like from ) of a mother (Hitzig), but, since a personal is more natural, and next to the mourning for an only child the loss of a mother (cf. Psalm 35 Commentary David's Seeing Their Good | 13-14 And that leads David to expound on the good that he's done for these men in times past in verses 13 and 14. David prays for his own safety, and his enemies' confusion 11. Therefore means: mockers for a cake, i.e., those who for a delicate morsel, for the sake of dainty fare, make scornful jokes, viz., about me, the persecuted one, vile parasites; German Tellerlecker, Bratenriecher, Greek , , Mediaeval Latin buccellarii. The words were, as it were, muttered into his bosom. (2.) Having no word from the Lord, David had to listen to his own reasoning that he regarded as a poor substitute. You can also change some of your preferences. (1.) 5. He appeals to God's justice: Awake to my judgment, even to my cause, and let it have a hearing at thy bar, v. 23. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) Prayer for Deliverance; Sorrowful Complaints. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. This is what he prayed for Christians: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and ichtalla, to be pierced through equals mad), be understood as those mentally deranged, enraged at nothing or without cause. And these predictions look further, and read the doom of the enemies of Christ and his kingdom, as appears by comparing Rom 11 9, 10. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Now when these people were sick, (1.) 2. IV. Let me have inward comfort under all outward troubles, to support my soul. 10 All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? Yet in many of the disputes with his enemies, he had no problem seeing that he was on Gods side and they were not. 22 This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. Psalm 35:13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. The gerund (of the noise of the teeth being pressed together, like Arab. [2.] Mine enemies great design is to magnify themselves, verse 26, but my chief desire is that God may be magnified. (Poole), (c) 2020 The Enduring Word Bible Commentary by David Guzik ewm@enduringword.com. They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could. Much of his suffering during that time was because of the false accusations made against him by influential people in Sauls court. 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. And, lastly, he found himself an unequal match for them. Korah's descendants were responsible for 10 (Psalms 42, 44-49, 84, 87-88). "Judge me, O Lord my God! Take hold of shield and buckler, stand up for my help. Though they should in some degree prevail, yet he foresees that it would be to their own ruin at last: They shall be as chaff before the wind, so unable will wicked men be to stand before the judgments of God and so certainly will they be driven away by them, Ps 1 4. Copyright 2023, Bible Study Tools. Let me have inward comfort under all outward troubles, to support my soul. When Saul would have David attainted of treason, in order to his being outlawed, perhaps he did it with the formalities of a legal prosecution, produced witnesses who swore some treasonable words or overt acts against him, and he being not present to clear himself (or, if he was, it was all the same), Saul adjudged him a traitor. Job 30:25 Did not I weep for him that was in trouble? my clothing was sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see Genesis 37:34; I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. 2. 8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could. 14 I went about mourning . with the for warding off the hostile blow and (vid., Psalm 5:13) which covers the body like a . hrq, of the crackling of a fire and the grating of a file), which is used according to Ges. Click to enable/disable Google Analytics tracking. I. David describes the great injustice, malice, and insolence, of his persecutors, pleading this with God as a reason why he should protect him from them and appear against them. Yea, they opened their mouth wide against me, and said, Aha, aha, our eyes have seen it ( Psalms 35:15-21 ). Lament over prolonged suffering 13:1-2. ), and all to ruin them and root them out. It was also with reference to prayer in their behalf; and to fasting, that he put on these marks of grief. The Hebrew verb has this frequentative sense in one of its conjugations. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. of 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. If you refuse cookies we will remove all set cookies in our domain. Rhetorical questions expressed David's frustration and sought to move God to action (cf. Verse Psalms 35:13. i. He will speak God's praise every day (so it may be read) and all the day long; for it is a subject that will never be exhausted, no, not by the endless praises of saints and angels. The pattern also recalls Jesus' feeding of the five thousand (9:16). The enemys fall is the occasion of glad praise, not because his intended victim yields to the temptation to take malicious delight in his calamity (Schadenfreude). A great deal of good service he had done to his king, witness his harp, witness Goliath's sword, witness the foreskins of the Philistines; and yet his king vowed his death, and his country was made too hot for him. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. The most simple interpretation, therefore, is that which supposes that the prayer was offered under such a burden of grief on account of their sufferings, that his head sank on his bosom; or, in other words, that the prayer which was offered was such as is presented when the heart is most burdened and most sad. But to suppose that this was the "motive" in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. Those that make God their enemy make all the holy angels their enemies. His heart went into mourning for his sick master. The words were, as it were, muttered into his bosom. Yet he ended with a strong focus on God and His praise. He appeals to God against them, the God to whom vengeance belongs, appeals to his knowledge (v. 22): This thou hast seen. Please be aware that this might heavily reduce the functionality and appearance of our site. Christian sympathy even for the froward. Though the people of God are, and study to be, a quiet people, yet it has been the common practice of their enemies to devise deceitful matters against them. His prospect of the destruction of his enemies, which he prays for, not in malice or revenge. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. And my prayer returned into mine own bosom - DeWette explains this as meaning, "I prayed with my head sunk on my bosom;" that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. Since Davids enemies have the ferocity of men in battle, David asks God to deal with them accordingly and fight against them as a warrior (1-3). Genesis 24:67) strikes the deepest wound: like one who mourns (, (Note: According to the old Babylonian reading (belonging to a period when Pathach and Segol were as yet not distinguished from one another), (with the sign of Pathach and the stroke for Raphe below equals ); vid., Pinsker, Zur Geschichte des Karaismus, S. 141, and Einleitung, S. That they might join with him in his praises: Let them say continually, The Lord be magnified, by us and others, who hath pleasure in the prosperity of his servant. pass sentence upon this appeal, according to the righteousness of thy nature and government," v. 24. Psalm 35: God Help Me[or download in RTFformat] Psalm 36: Reach for the Sky[or download in RTFformat] Psalm 37: Waiting for God[or download in RTFformat] Psalm 38: Lord, Remember Me[or download in RTFformat] Psalm 39: No Fixed Address[or download in RTFformat] Psalm 40: Build on a Rock[or download in He prayed for his enemy, and made the sick man's case his own, pleading and confessing as if his own personal sin had brought on the evil. (Comp. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Jesus takes, blesses, breaks, and gives the bread to them (Luke 24:30), the same sequence of actions we recall from his final meal (22:19). Let them shout for joy and be glad, He does not identify them, but it's likely these were people aligned with either Saul (1 Samuel 19:1-2) or Absalom (2 Samuel 15:13-14). very powerful prayer to mother mary for a miracle, dugan funeral home obits,